Les Bourreaux, France’s ‘Executors of High Works.’


260px-Galigaï_1617I recently had a brief Twitter conversation with a fellow scribe at Crime Traveller and these gentlemen came up therein, so I thought their story might be interesting to look at in more detail. ‘The Executor of High Works’ was a grandiose title for so unrelentingly grim a profession, especially one traditionally inherited by people already considered social outcasts. Many might regard their informal title of ‘Bourreaux’ as being more appropriate.

Les Bouureaux enjoyed (or endured) two distinct phases before and after the French Revolution of 1792. The Revolution brought many changes, but one thing never altered. They were the most despised, reviled and feared men in all of France. Hardly surprising, given their occupation, but not entirely fair and gross hypocrisy as well.

In pre-Revolutionary France executioners were chosen on a regional basis. In keeping with their public image they were drawn from people already performing work regarded as distasteful, unpleasant and only for the lowest rung of France’s social ladder. Undertakers, tanners, gravediggers and saddlers often found themselves shoe-horned into a part-time job that nobody else would take, that of torturer and local executioner. If nobody else was prepared to do the job then condemned criminals were offered it, spared their own lives in return for taking those of their peers.

When ordered they hung, drew and quartered, beheaded, burnt, broke on the wheel and hanged condemned prisoners. They also cut the hands off thieves and dismembered the condemned for public display, if ordered. Before a decree in 1791 they also tortured the condemned before execution if that was the sentence.

Beheading was often reserved for members of the aristocracy who usually died by the sword as a mark of their social status. Anne Boleyn, executed wife of England’s Henry VIII, died on his native soil, her husband importing a French executioner and his sword for the occasion. The social status of ‘Les Bourreux’ wasn’t in any doubt, either. Universally feared and loathed, the executioner was also a breed apart and. While happy to watch his hand sever necks, tie nooses and light fires under heretics, most French people weren’t inclined to shake it.

As much as executions were a public spectacle, the bourreaux lived in isolation. Schools routinely refused to teach their children. Merchants wouldn’t sell them goods. Employers seldom employed them. Traditionally nicknamed for the towns where they lived and worked, executioners were frequently made to live outside them. ‘Monsieur de Rennes’ might dispense justice both in Rennes and most of Brittany, but living in Rennes itself was out of the question.

Bakers followed an old French superstition. Obliged by law to provide bourreaux with free bread they kept it on a separate shelf, turned upside-down as inverted bread apparently attracted the Devil. Executioners also had to wear some badge of office, usually an image of a gallows or sword. Marking them as pariahs, Jews, prostitutes and vagrants also suffered a similar indignity.

Socially ostracised by virtue of their profession, the Church added to their outcast status. Bourreaux were only allowed to marry into the families of other bourreaux so, by abolition in 1981, all French executioners for centuries could be traced through a handful of family trees.

The few perks of the job couldn’t have compensated for the bitter irony of crowds turning out to watch them work one day only to spit on them in the street the next. So isolated were the bourreau families that one, the legendary Sansons, supplied six consecutive generations of executioners while their extended family supplied even more.

There were perks, though, albeit largely to ensure they had the means of daily living. An executioner possessed by law the right to levy certain goods from local merchants, even those who refused to actually sell them anything. Bread, vegetables, meat, fish and others goods could be levied according to the bourreau’s ‘droit de havage,’ the appropriately named ‘right of cleaving’ or ‘right of chopping.’

An executioner could take, for free, as much of those goods as his two hands could hold. The Revolution would change much for the bourreaux, public hypocrisy didn’t. Until the execution of Eugen Weidmann in Paris in July, 1939 the French public enjoyed watching the bourreaux work while shunning them everywhere else.

From 1791 torture before execution was abolished and from then on there would be only one executioner for each French region or ‘departement.’ Assistant executioners (known as valets) were also abolished in the departements. Again Paris was the exception ‘Monsieur de Paris, required by law to reside in the city, retained several valets.

Different methods of execution were also abandoned. From then on, as both a humanitarian and social statement, every prisoner would be beheaded in the same way. Whether  prince or pauper, all would face a brand-new invention regardless of social distinction;

The guillotine.

Exécution_de_Marie_Antoinette_le_16_octobre_1793Known variously as the ‘People’s Avenger,’ ‘National Razor,’ ‘Timbers of Justice,’ ‘Madame la Guillotine’ and ‘The Widow’ it replaced the wheel, gallows, sword, axe and burning post. The executioner’s torture tools also became museum pieces. The bourreaux did not; They were never more well-known or less unpopular than when providing vengeance-by-proxy for their proletarian public. They were never as busy, either, sometimes killing a hundred or more aristocrats a day and over 3000 in a single month. First used on highway robber Nicolas Jacques Pelletier in Paris on April 25, 1792 it wasn’t an instant success.

With Pelletier public hypocrisy reached new heights. Far from promoting the bourreaux as no longer being svages and outcasts, the spectators complained that it was too quick and humane. They even came up with a then-popular song including the words ‘Give us back our wooden allows.’ The public might have regarded those who worked such instruments as the lowest of the low for doing so, but they hated even more the idea of being deprived of the entertainment factor from seeing prisoners strangle slowly at the end of a rope or be engulfed in flames. No, the bourreaux were still unholy brutes. It was just that were no longer brutal enough.

Until 1939 the heads still rolled, the crowds still turned out and the bourreaux were still objects of public hatred. By then use of the term ‘bourreaux’ had been officially outlawed (not that anyone stopped using it) while French officialdom too sought to distance itself from those who did their dirty work. The guillotine itself was officially the property of the chief executioner, not the Ministry of Justice. The chief executioner (now only ‘Monsieur de Paris actually dropped the blade)  and his remaining valets were also kept at arm’s length.

‘Monsieur de Paris’ didn’t draw a salary. He was given an annual appropriation of 180,000 Francs to cover repairs, maintenance, expenses and paying himself and his assistants. The Ministry of Justice could then keep them all at an official distance while still regularly despatching them around France, themselves to despatch the criminals thereof.

The pay was low and one chief was fired for having pawned the device to raise funds. When they found out he’d done so, shortly before a scheduled execution, the Ministry had to redeem the pawnbroker’s fee out of public funds so the execution could go ahead. In their eyes, however, nothing could redeem the bourreau who’d pawned it. He was immediately fired.

rd7YcIn France’s notorious penal colonies at French Guiana and New Caledonia the National Razor’s operators were equally hated, though for a different reason. The penal colonies used convict-executioners, men already serving sentences who were ready to kill their fellow criminals in return for protection and privileges. Hated by guards and inmates alike, they were the most reviled convicts in the system.

Neither guards or inmates had any time for men viewed as traitors to their criminal class. A couple were themselves executed. Isidore Hespel, known throughout Guiana’s Penal Administration as ‘The Jackal’ was himself executed for murder by the very assistant executioner he’d trained. The assistant wasn’t any more popular for having executed his hated boss.

Worse still was the grisly fate of a particularly brutal Guiana bourreau Henri Clasiot. A man of singularly vile personality, Clasiot routinely beat, cursed and insulted the convicts he executed, marching them to the guillotine with fists and invective. Abducted by some freed convicts, Clasiot found himself facing far worse than even he had inflicted. After a severe beating, his captors stripped him naked, smeared him liberally with honey and staked him out over an anthill.

The ants were carnivorous.

Eugene Weidmann Being Led to Guillotine
24 Jun 1939, Versailles, France — Shirt pulled down over his shoulders to prevent interference with the knife, Eugene Weidmann, convicted slayer of Jeanne De Koven, Brooklyn dancer, is shown being led into the courtyard of Saint Pierre Prison in Versailles to his execution on the guillotine. The basket which was to receive his dead body is shown (partially) at left. A few moments after his picture was made the great knife fell and Weidmann’s head was severed from his body. — Image by © Bettmann/CORBIS

After Weidmann in 1939, itself watched by a young Englishman later to become Sir Christopher Lee, executions were hurriedly removed behind prison walls. Such had been the disgust at drunkenness and debauchery during Weidmann’s death, President Lebrun (an opponent of capital punishment) ordered public executions abolished. The bourreaux became increasingly obscure and secretive figures, perhaps grateful for the lowering of their public profile. The penal systems of Guiana and New Caledonia closed and, while ‘Monsieur de Paris’ and his valets still plied their grim trade, they did so increasingly rarely and entirely in private.

1949 saw France’s last female execution, that of Germaine Leloy-Godefroy. In 1953 the last prisoners returned from Guiana, the infamous colony having closed its doors in 1946 and its caps and orisons gradually shut down. A movement against capital punishment had always existed in France, but it gathered increasing momentum after World War II. Ironically considering their profession, now the bourreaux themselves were on borrowed time.

djandoubi-guillotine-570x5701977 saw France’s last execution, that of Hamida Djandoubi in Marseille’s notorious Baumettes prison. In 1981 the Natonal Assembly finally abolished the death penalty. Djandoubi was the last prisoner beheaded in both France and Western Europe. France was the last in Western Europe to abolish beheading as a method. The days of ‘les bourreaux’ were over.

Until abolition French judges still passed death sentences, but all were commuted. Seeing the way the political wind was blowing President Francois Mitterand (another death penalty opponent) reprieved every death sentence passed between his election and final abolition. No longer would the residents of what the French called ‘Death Alley’ count off the days they had left and wonder how many actually remained.

French condemned prisoners were never given their exact date and time of execution until it actually happened, when at the traditional time of dawn their cell doors opened and their final walk began. They knew when there was an execution scheduled for the next morning, but whose? They spent every dawn hoping the door that opened wouldn’t be theirs.

No longer would they hear guards talking in the evenings and tremble until after the dawn, having heard the dreaded words ‘Monsieur de Paris est ici…’

12899097244_e28e7fc978_z‘The Man from Paris is here…’

 

 

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I wrote a book.


So, time for one of my periodical plugs for Criminal Curiosities. As you might know it’s available via Amazon in ebook format, so feel free to pick up a copy and also to leaave an honest review.

https://www.amazon.co.uk/dp/B075X2LD2F

 

Crime Scribe

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It’s been quite some time since I last posted ere, but I have been extremely busy with paid work and earning a living. Part of that has been writing my first book.

Criminal Curiosities is a collection of crooks, all with something about their crime, trial or punishment that is singular to them. The first prisoner to face the guillotine, the first to commit a robbery using a landmine, the first case in which the murder victim’s actual body had a starring role in reconstructing the crime for the jury trying his killer and so on.

So, if you’re curious as to who was really America’s first Public Enemy Number One, ever wondered who was first to take a seat in the electric chair or perhaps you’ve never heard of the art forger brave enough to bilk Hermann Goering out of sixty million dollars (at today’s prices) feel free to…

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On This Day in 1977 – Hamida Djandoubi, last man to face a French guillotine.


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The dawn on September 11, 1977 dawned damp and grey for the citizens of Marseilles, especially those residing in Les Baumettes Prison. All the inmates (and some of the staff) were were in a dark mood as they contemplated the rising of the dawn and the falling of executioner Marcel Chevalier’s blade. Inmates of ‘Death Alley’ were equally subdued. If they were relieved at that day not being theirs they were too tactful to show it.

For Hamida Djandoubi, however, this was his day. Nobody involved yet knew it, but it would be the last time, both in France and Western Europe, that a prisoner would embrace the infamous ‘Widow’ and lie between the ‘Timbers of Justice.’ It would be the last time Chevalier, descended from a long line of executioners, would perform the grim office of ‘The Executioner of High Works.’

Capital punishment had been under debate in France for many years. The guillotine itself had been both a political and humanitarian statement. Egalitarian in principle, it became the only method of execution for French civilians regardless of rank and social class. No more did peasants swing limp on the rope while the axe and sword were reserved for their social betters. No longer would people be burned, broken on the wheel or hung, drawn and quartered. When Charles-Henri Sanson debuted his new device, beheading highway robber Nicolas-Jacques Pelletier on April 25, 1792, everybody was to get a quicker and cleaner death.

Djandoubi would be the last.

By 1977 death sentences were rare and executions even rarer. Much of the French public and its politicians had turned against the death penalty. When Chevalier inherited the job from his uncle Andre Obrecht in 1975 he worked only a few times, although he his son was at Djandoubi’s execution to assist and watch should he succeed his father. Judicial death in France had long been a family affair, after all.

Executioners, disparagingly nicknamed ‘les bourreaux’ by their countrymen, occupied a contradictory place in french society. Until the execution of German serial killer Eugen Weidmann in June, 1939 the French public hadn’t minded turning out in their thousands to watch these men work, but had always despised and shunned them at the same time.

Schools refused to accept their children. In the days of regional executioners they were forced to live just outside whichever town or village they lived in. Even bakers would keep the executioner’s bread separate so their other customers would know their bread wasn’t tainted, an old French folk tale said that anything touched by the executioner was also touched by the Devil himself. Even churches refused to marry them, except into the families of other executioners. By the time Chevalier became last to perform his office all French executioners could be traced to only a handful of families, not always illustrious ones at that.

8053966631_4749cd2e3eAfter Weidmann executions would always be performed in private within prison walls. Hamida Djandoubi’s date with ‘bourreaux’ Marcel Chevalier would be poorly-attended by official order.

Not that people called him a ‘bourreaux’ much any more. In 1870 the term had been outlawed and calling anybody a ‘bourreaux’ became a crime. The same changes also mandated that only one chief executioner would be required and he was required by law to reside in Paris. Overnight the regional executioners lost their jobs, although some did continue as assistant executioners or ‘valets.’ Now that ‘Monsieurs de (insert town here) were largely out of work there was only one chief and he bore a sinister nickname;

‘Monsieur de Paris,’ the ‘Man from Paris.’

It became a phrase dreaded in French prisons, especially in the cells forming ‘Death Alley.’ For a long time prisoners didn’t know their execution date until the official party came to take them from their cells. Until 5am every morning, by which time executions for the day would have been performed, every condemned prisoner dreaded the sound of a guard saying to a colleague ‘Monsieur de Paris est arrivee.’

‘The Man from Paris has arrived.’

Who would it be, they wondered? Whose cell would be unlocked? Who would be taken away never to return, perhaps kicking and screaming on their final walk? Until 5am they didn’t know but, for at least one of them and maybe more, the time between four a five in the morning was when they’d find out.

Would the keys rattle in their cell door..?

With no chance of a commutation or stay, Djandoubi knew his time was almost up. At around half-past four it was his turn to hear those keys rattle like a skeleton’s bones. He was told what time it was and why he had official visitors. Led away from Death Alley for the last time he was accompanied by his lawyer and ready for the final acts of his personal drama.

Djandoubi, a French-Tunisian by birth and pimp by profession, had tortured and murdered his sometime girlfriend Elizabeth Bousquet. She’d refused his increasingly insistent efforts to become one his working girls and, his harassment getting worse, had reported him to police and he’d spent 11 months in prison. He avenged himself on her after his release in Spring 1973.

After abducting her and torturing her with lit cigarettes, on July 3, 1974 he’d taken her to the outskirts of Marseilles, strangled her and dumped her body. It was a brutal, squalid and utterly unnecessary murder that drew no pity from judges, jurors or anyone able to stop his execution.

Before he could die the traditional French bureaucracy had to be observed. Paperwork had to be completed paroling the prisoner into the (very temporary) custody of Chevalier and his assistants. French law dictated that no convict could be guillotined, so Djandoubi had to be freed in order to be killed. With that taken care of the ‘toilette du condamne’ could begin.

‘Le toilette’ was rather more practical. Djandoubi, wearing the traditional red sweater of the condemned, had his hands and feet tethered with string. He could walk, but not run or struggle. His neck was bared, the sweater cut with scissors and eased down around his arms to avoid jamming the blade. He was offered a last cigarette and a glass of spirits. Now all was ready and, for Djandobui and the guillotine itself, all was finished.

The end came quickly. Standing before a door leading into the prison yard Djandoubi was held by two of Chevalier’s valets and marched quickly to his fate. He was laid face-down on ‘le bascule,’ a sliding wooden board. When the blade fell its impact would cause Djandoubi’s body to ounce from the bascule into the traditional wicker coffin beside it. A nod to the days when executions were regarded as public entertainment, the French nicknamed it the ‘family picnic basket.’ As the bascule slid him into position ‘le lunette,’ the traditional wooden collar, was quickly slipped down over the back of his neck. With everything ready Chevalier wasted no further time. One last look ensured nobody was at risk from the falling blade and Chevalier pushed a button. No photograph exists, but this image of Weidmann’s execution is very similar to what Djandoubi faced.

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The blade fell. Hamida Djandoubi was dead.

So was the death penalty. France finally abolished capital punishment in 1981 after a vote in the National Assembly. The guillotine became a museum piece (albeit an embarrassing exhibit seldom displayed in public) and Chevalier, last of ‘les bourreaux,’ was out of work. Between Djandoubi’s execution and final abolition every death sentence was respited,  the authorities seeing no point in further executions.

As Djandoubi’s body, spirit and head simultaneously parted company, centuries of tradition were died with him. Like Djandoubi and many thousands of others, ‘les bourreaux,’ the death penalty and the  ‘National Razor’ were no more.

Today, they are seldom missed.

 

 

 

 

 

 

On This Day in 1953 – France’s last inmates return from Devil’s Island.


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“The Bagne is a charnel house, a mass grave, running from syphilis to tuberculosis, with all the tropical diseases one can imagine (carrying malaria, ankylosis, amoebic dysentery, leprosy, etc.), all destined to work hand in hand with an Administration whose task it is to diminish the number of prisoners consigned to its care. The fiercest proponents of ‘elimination’ can rest satisfied. In Guyane, prisoners survive on the average five years – no more.” –

Doctor Louis Rouuseau, former chief prison doctor.

 

They called it ‘Le Bagne,’ simply ‘the jail.’ They called themselves ‘bagnards,’ simply ‘convicts.’ Inmates of probably the worst convict prison in history, some 70,000 made  their way to Guiana from France. Only around 5000 survived to finish their sentences. Only around 2000 ever made the return trip. Only one in four lasted five years before dying there. On August 22, 1953 the last survivors finally returned. Some of them, like Paul Roussenq, would come to wish they hadn’t.

As the steamer San Mateo docked in Bordeaux harbour it was a day of contrasts. On August 22, 1934 legendary gangster Al Capone had arrived at Alcatraz, fan island prison from which there was supposedly no escape. On the same day in 1953, 666 inmates were returning from Devil’s Island.

There wasn’t supposed to be any escape from the Penal Administration’s clutches, either. While France had adopted the ideas of liberty, equality and fraternity there was little equality or fraternity for ‘Les Bagnards.’. As for liberty, former inmate Paul Roussenq summed up what liberty came to mean for many sent to Guiana. However uncertain the future for the returnees, one thing was at least certain.

The dreaded ‘Bagne,’ site of so much cruelty, horror and death, was no more.

Their return was a break with tradition in itself. Right up until the last transport left France in 1938 convicts were gathered at Saint Martin-de-re near La Rochelle before leaving for the Green Hell on the twice-yearly voyage. Searched, kitted out, their heads shaven, over 600 convicts at a time walked through the streets. Most of them were seeing their native land for the last time.

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Henri Charriere, AKA ‘Papillon.’

Henri Charriere, also known as ‘Papillon,’ described his own departure back in 1933:

“Neither prisoners, guards or public broke in on this poignant moment. Everyone understood that these men were leaving normal life behind forever.”

In 1953 Saint Martin-de-re was (and remains) an active prison. Fully occupied, those inmates aboard the San Mateo with unexpired time would be dispersed among prisons within France itself. There would be no early release for them. Even after surviving at least 15 years in history’s worst penal system France still demanded its pound of flesh. They still had time to serve and their debt to society to repay. Repay it they would.

After a century of horrors unrivalled almost anywhere the ‘Penal Administration, French Guiana’ was finally shut down. Opened in 1852 under Emperor Napoleon III, the penal colony had long been a stain on the name of France both at home and abroad. Exposed by journalist Albert Londres, the scandal of the Dreyfus Affair and memoirs from former inmates like Rene Belbenoit, the shame had finally become too much to ignore.

Captain Alfred DreyfusDreyfus, falsely convicted of treason and the victim of rampant anti-semitism, spent five years on Devil’s Island itself. Only international publicity, the campaigning of his wife and the support of luminaries like writer Emile Zola saved him from permanent incarceration. Zola’s legendary polemic ‘J’Accuse!’ still ranks among literature’s finest.

The ‘Ile Diable,’ though often used to describe the entire penal system, was reserved solely for political prisoners like Dreyfus. Ordinary criminals like Papillon (despite his claims to the contrary) were never sent there. Only fifty or so occupied it during the colony’s 100-year history, never more than a dozen at one time.

Isolated from all the other prisoners, Dreyfus could only ponder his past in almost total isolation while day-dreaming of exoneration, freedom and his honour being one day restored. His suffering was inflicted through permanent solitude and endless boredom, not physical brutality:

“My days, my hours, slip by monotonously in this agonising, enervating waiting for the discovery of truth…”

Albert Londres had visited the colony in 1923, ironically welcomed by staff thinking he would be supportive. Instead his series of articles caused increased embarrassment after the Dreyfus Affair. As Londres described life in the colony;

“During this month I have seen hundreds of spectacles from Hell, and now it is the bagnards who stare back at me… Each and every day, I dream of them staring at me, imploring me…”

Rene BelbenoitThe appalling conditions of the colony were no secret even to those who hadn’t yet seen them. Rene Belbenoit arrived in 1933, recalling in classic memoir ‘Dry Guillotine’ his peers seeing  it for the first time. As Belbenoit walked through the main gate it finally sank in:

‘”It’s the Bagne,” said the man behind me in a voice that was devoid of all hope. “So this is where I’ll live. Until I die…”‘

Officially closed by decree on July 17, 1938 the Penal Administration remained operational for another 15 years. On November 22, 1938 despite the closure being announced the last transport of convicts left France, most of them forever. When war broke out and France fell under Nazi occupation in 1940 it wasn’t until 1946 that the closing-down actually began.

From 1946 the Penal Administration was slowly wound down. The prisons, jails and dreaded jungle camps were closed one by one. By 1953 Saint-Laurent, for a century the Penal Administration’s nerve centre, was almost a ghost town. The jungle camps like Charvein, Godebert, Crique Rouge, Cascade and others, sites of unimaginable cruelty, misery and death, were no more.

Make-work on the jungle roads nicknamed ‘Route Zero’ (it never went anywhere) and ‘Kilometre 42’ (its total length without ever reaching a destination) was over. Route Zero and Kilo 42 weren’t even meant to go anywhere, they were simply hard labour for its own sake. Guiana’s ghosts, some of them anyway, could now haunt the roadsides undisturbed. Decades later they probably know more peace in death than in life.

No more would whips crack across inmates slowly dying from forced labour, disease, malnutrition and barely any medical care. No longer would escapers die in the jungle or on the sea. No more would a bell toll as convicts were buried at sea, only to be torn apart by sharks before they reached the bottom, the sharks themselves being caught and fed to the convicts. Never again would a convict-executioner, surrounded by fellow inmates forced to kneel and watch, raise a dripping head from the guillotine’s basket and hold it high, proclaiming:

“Justice has been done in the name of the people of France!”

In 1933 Salvation Army Captain Charles Pean was sent out to organise relief efforts for the ‘liberes.’ Liberes were freed convicts still struggling to survive outside prison walls. Often too sick and weak to find work (employers preferring to rent fit, healthy  convicts from the Penal Administration) they existed as best they could.

Few could afford a passage to France at their own expense. Many more were bound by penal policy. Under the hated policy of ‘doublage’ any inmate serving less than eight years had to stay in Guiana for a time equal to their original sentence. Any prisoner serving eight years or more had to stay in Guiana forever, never again allowed to set foot  on their native soil. Doublage had long been abolished for new arrivals, but for those sentenced before its abolition it still applied.

As efforts to close the penal colony had gathered steam the Salvation Army had joined the fight. Even many French administrators and officials wanted to see the Penal Administration closed down. It was too expensive to run, the costs vastly exceeded the returns and the international embarrassment had become too great. Gaston Monnerville, Guiana’s deputy in the French Parliament, was at the forefront of efforts to close the colony down. As one former penal administrator described it:

“Transportation is economically an absurdity, from the colonial point of view it is a scandal, and morally it is a crime.”

Rene Belbenoit was equally damning:

‘If the bagne I knew no longer exists, it most certainly exists elsewhere. The injustices and atrocities I saw are being duplicated at this moment in prisons everywhere. It is important to understand this because a prison is a prison, whether it is located in Saint Laurent or in Paris, on Devil’s Island or in anyplace else in the world.’

Some 300 convicts nicknamed the ‘Old Whites’ chose to stay in Guiana. Their time served, they could have boarded a repatriation ship but declined. There since 1938 at the very least, they didn’t see returning to a France they no longer recognised as going home. They’d been in Guiana so long that it had become their home.

Besides, the France they’d watched disappear over the horizon so many years before had vanished forever. Time and the war had seen to that. Rather than be strangers in their own land they opted to stick with what had become their norm, where life was familiar and made sense.

Doctor Roger Pradinaut was assigned to Guiana in 1965, 12 years after the penal colony finally closed its gates.  He knew many of those who stayed on, finding them a curious mix of personalities:

“The spirit of the old prisoners varied. There were some who were jokesters, others who were raconteurs telling stories about their lives. But others were much more discreet about themselves and didn’t speak much. I remember one man who was always staring into space and from time to time he cried, tears running down his face. And you could see that this was someone who had been deeply traumatised, someone who had suffered a lot, but didn’t talk about it.”

They were probably right. Many of those who did drifted into insanity, alcoholism, drug abuse and crime. France was alien to them in 1953 as Guiana had been in 1938 or before then. One of the most notorious, Paul Roussenq, whose defiance of the Penal Administration had earned him 11 years in solitary confinement and countless extra years on his original sentence, was one of them.

Paul RoussenqRoussenq, among the earliest returnees in 1946, survived only briefly. The ‘Jailbird of St. Gilles’ drowned himself in the Adour River in 1949 leaving a note for a friend;

‘My dear Elisee, I am at the end. At Bayonne there is a great and beautiful river and this evening I will go in search of the great remedy for all suffering: Death’

‘Les Bagnards,’ mostly sent out to die, were coming home.

On This Day in 1949; Germaine Leloy-Godefroy, last French woman to face the guillotine.

She was the last woman in France to face the dreaded ‘Timbers of Justice.’


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The name of Germaine Leloy-Godefroy won’t be as familiar as that of Hamida Djandoubi, the last man to be guillotined in France, but she’s worth a mention. She was the last woman in France to face the dreaded ‘Timbers of Justice.’ Marie Antoinette is without doubt the best known victim of the ‘National Razor,’ but Godefroy’s was France’s final female execution.

Her crime was unexceptional. The wife of coal merchant Albert Leloy, she brutally hacked him to death with an axe while he slept, later trying (very ineptly) to disguise it as a random robbery gone wrong. A vicious murder inflicted on a defenceless victim simply to replace him with her toyboy lover, Raymond. Not a case deserving of much sympathy or, you might say, of any mercy. There probably wouldn’t have been any fuss at all if Albert Leloy had wielded the axe on his wife to run off with a younger woman. But France is France and, as in most places, executing a woman was a big deal regardless of her crime.

On December 10, 1947 Albert Leloy would succumb to the axe. On April 21, 1949 Germaine would succumb to a different kind of axe, and for the last time in French history. Germaine and Raymond were soon caught and, when tried in 1948 at the Assize Court of Maine-et-Loire, Raymond drew ten years as an accomplice. Despite trying to shift the entire blame onto Raymond and another toyboy named Pierre, Germaine wouldn’t be as lucky. She was transported to Angers Prison to await a date with the sinisterly-nicknamed ‘Monsieur de Paris;

‘The Man from Paris.’

In 1870, French law had changed. Regional executioners, long known by the towns from which they came, were abolished. From then on there would be only one chief executioner and, by law, he was required to live in Paris. While the likes of ‘Monsieur de Rennes and his brethren were disbanded, French convicts learned to dread hearing one guard say to another the simple phrase ‘Monsieur de Paris est arrivee…’

‘The Man from Paris has arrived…’

The then-current ‘Monsieur de Paris’ was one Jules-Henri Desfourneaux. Desfourneaux, like all French executioners for several centuries, came from a long-serving family of headsmen. Executioners, known disparagingly as ‘Bourreaux,’ were despised by the french public. They didn’t mind turning out to watch them work, but wanted nothing else to do with them. By abolition in 1981 all French executioners could trace their ancestry back to a mere handful of families, mostly intermarried with each other. The Desfourneauxs had been serving French justice for centuries. Jules-Henri himself had racked up scores of ‘customers.’

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Germaine Leloy-Godefroy wasn’t the only last of his career. On June 17, 1939 he’d been in Paris performing what would be France’s last public execution. German serial killer Eugen Weidmann would be the last to face the ‘People’s Avenger’ before an audience. So distasteful was the behaviour of the public outside Saint-Pierre Prison that day (an execution witnessed by 17-year old would-be actor Christopher Lee, that President Lebrun immediately banned any further public beheadings and, in the process, cut off centuries of French tradition as well.

Ironically, Lee (eventually to become Sir Christopher Lee) would later play legendary bouureaux Charles-Henri Sanson in one of his many screen and stage parts.

Eugene Weidmann Being Led to Guillotine

With her appeals denied and Presidential clemency not forthcoming, Germaine prepared herself for the end. France’s condemned weren’t informed of their impending execution until it was time to take their final walk. It hindered suicide or escape attempts and didn’t leave them sitting in tiny cells watching the clock tick as they brooded on their impending death.

At around 4:30am on the cold, grey dawn of April 21, 1949, Germaine Leloy-Godefroy’s time finally came. Desforuneaux, by then ageing and sliding into alcoholism, was ready for perform his grim task. Things moved swiftly from then on. After a brief talk with Chaplain Moreau she attended Mass before writing a final letter. The grim ritual known as the ‘toilette du condamne’ was performed, her hair being trimmed and her neck bared, ready for the blade. Offered the traditional final cigarette and glass of rum, she declined.

All that remained was one final piece of bureaucracy. Under French law a convict couldn’t actually be executed. Instead, they had to be formally paroled by the justice system into the custody of the executioner. With the paperwork attended to, nothing else stood between her and her unwilling date with destiny.

It was over quickly. Like England’s hangmen, the bourreaux didn’t waste time. As soon as she reached the guillotine after a brief walk from her cell, they laid her out and strapped her down. Without any further ado, the blade fell. The audience, now composed only of those specifically invited to view an execution behind prison walls, signed their witness statements and departed.

Germaine Leloy-Godefroy was dead.

 

 

Executed executioners; the biters bit.


Executioners are seen as a strange breed. Usually tolerated, sometimes celebrated, frequently feared and often despised, the man (for it usually is) who drops the blade, swings the axe, pushes the lever or throws the switch remains a breed apart. With their particular profession you might think that, death being touted as a deterrent, they’d be most deterred by the thought of facing their own particular brand of punishment.

They haven’t, not by a long shot.

A surprising number, having dispensed the ultimate penalty, have later suffered it themselves. It’s said that it’s better to give than to receive but, despite their experienced eye for such matters, some of them didn’t get the memo.

We’ll start with Brazil, now a non-death penalty country. Brazilian executioners were often slaves. They were given no choice of whether they wielded the axe or rope. Three of them didn’t get to choose whether to receive the axe or rope, either. In 1828 Joao Pablo de Sousa faced his own form of justice, he wasn’t alone. Ten years later ‘Francisco’ met the same end. In 1850 it was the turn of ‘Ananias.’

The trend wasn’t confined to Brazil and neither started nor ended there. Sweden saw two executioners feel the kiss of their own axe. Jorg Volmar went to the block in 1541 while the appropriately-named ‘Styf’ became exactly that in 1854. Ireland’s Dick Bauf, a hangman of considerable experience, found himself ‘scragged’ for theft in Dublin in 1702.

Germany too lost at least one executioner, Frederick Stigler in 1590. Stigler, an assistant executioner himself, found himself facing his boss Franz Schmidt. This particular job saw Stigler, one of Schmidt’s more prominent assistants, taking far too prominent a role for his liking. One mighty swing of Schmidt’s sword solved the problem. Stigler became less prominent by about twelve inches.

The United States adopted hanging, shooting, lethal gas, electrocution and lethal injection, a veritable smorgasbord of slaughter. In 1905, Ohio State Penitentiary inmate, the appropriately-named Charles Justice, helped his captirs refine their new electric chair. Noticing that the leather straps originally used caused additional burning and that a prisoner’s skin often came away when the straps were removed, Justice proposed replacing them with metal clamps (think of the chair used in ‘The Green Mile’).

Ohio continued using the metal clamps until its last electrocution, that of Donald Reinbolt in 1963. Justice, however, wasn’t around to see his creations in action. Paroled for his assistance (other inmates might have killed him otherwise), he returned to prison in 1911 convicted of murder. His clamps worked as effectively on their inventor as on some 300 other inmates.

Montana’s Henry Plummer also came to the end of his own rope. Plummer, a lawman in the Montana town of Bannick, was also its principal criminal. While carrying a gun and wearing a badge, Plummer also ran the local villains. The ‘Innocents,’ a motley crew of killers and thieves terrorising the area, hid in plain sight behind his tin star. He even installed a town gallows, such was his outward devotion to upholding the laws he so conspicuously ignored.

Eventually, he ignored them a little too conspicuously and locals, finally fed up with his depredations, lynched him. Plummer was denied the dubious distinction of dying on his own gallows, his lynch mob preferring to simply put a rope round his neck and haul him off the ground until he died.

California’s Alfred Wells was an inmate at the notorious San Quentin in 1938 when he was assigned to help install California’s latest wrinkle in supposedly painless, humane execution. Ordered to help install the two-seater gas chamber known as the ‘little green room,’ ‘time machine,’ ‘Big Sleep’ and ‘coughing box,’ Wells finished his grim task. Once he’d finished he declared he hoped it was the closest he’d ever get.

It wasn’t. In 1942 Wells returned to San Quentin, this time to Death Row for a violent crime spree including a couple of murders. On December 3, 1942 he came closer to the gas chamber than he’d intended…

Returning from the gas chamber to the gallows, several of Britain’s executioners have faced the rope or the block. Whether top of the drops of top of the chops, at least six met their end on their own scaffolds. In 1538 the singularly unpleasant ‘Cratwell’ found himself wearing a hempen necktie. Amputee executioner ‘Stump Leg’ found himself entertaining the Tyburn crowd with a nifty ‘Paddington frisk’ in 1556. Scotland’s Alexander Cockburn faced his replacement, a man traditionally nicknamed the ‘Doomster’ by Scottish gallows fans, in 1681.

Perhaps England’s most notorious executioner was ‘Jack Ketch,’ so reviled for his barbaric incompetence that he was fired in 1585 and replaced by assistant Pascha Rose. At least he was until 1686 when Rose, convicted of sheep-stealing, became gallows fruit himself. In the absence of anyone else, the clumsy Ketch found himself back on one end of the rope while Rose danced merrily at the other.His name became synonymous with all British executioners and his infamy has long outlived him.

In 1718 John Price, once reprieved on condition he become a hangman, blotted his copybook with another capital crime and swung from the Triple Tree. In 1785 it was the turn of Thomas Woodham. His execution was the last time an English hangman performed the Tyburn jig.

From top of the drops to top of the chops, we’ll pay a brief visit to La Belle France by way of its dreaded Penal Administration in French Guiana. In 1418, executioner Capeluche was both a brute and a cleaver of heads. He was however, competent enough to have trained his own replacement. That same replacement graduated with honours when Capeluche’s own head had to roll.

A century later it was the turn of Florent Bazard. Having bungled one job too many, much to the disgust and fury of the crowd, they conveyed their displeasure by publicly lynching Bazard near his own scaffold. In 1625 Simon Grandjean met a similar fate, although he dangled beside his wife who was acting as his assistant. Last in France’s trail of terror came Jacques Joseph Durand. Remember the argument that capital punishment is a deterrent to potential murderers? it didn’t seem to deter Durand, guillotined in 1819 for murder.

The executioners in Guiana were volunteers. They were also convicts. Not surprisingly, they were the most hated men in the Penal Administration. Guards and inmates alike hated them for having turned on their fellow prisoners in return for extra privileges. Bad enough that they’d flouted society’s laws and rules, even worse that they then turned on their own kind as well. Being splashed repeatedly with the blood of fellow prisoners,however, doesn’t seem to have tempered their criminal instincts much.

Isidore Hespel (known as ‘the Jackal’) cared not for their scorn. He didn’t care much for the deterrent effect of his own guillotine, either. Sent to Guiana for murder and having killed twice there even before becoming ‘Monsieur de Guiane,’ Hespel’s assistant also graduated with honours when Hespel committed one extra-judicial killing too many in 1921.

Georges Bonfils didn’t fare any better. Having graduated to ‘Monsieur de Guiana’ in 1930 Bonfils too would be shaved by the ‘National Razor. He would be the last of Devil’s Island’s executioners to be executed, although at least two others were murdered by fellow prisoners.

Ironically Albert Pierrepoint, veteran of over 450 executions, was candid about what he called his ‘craft.’ Ending his 1974 memoir ‘Executioner; Pterrepoint’ with open opposition to capital punishment, Pierrepoint was explicit about its alleged deterrent effect:

‘All the men and women whom I have faced at that final moment convince me that, in what I have done, I have not prevented a single murder.’

I wrote a book.


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It’s been quite some time since I last posted ere, but I have been extremely busy with paid work and earning a living. Part of that has been writing my first book.

Criminal Curiosities is a collection of crooks, all with something about their crime, trial or punishment that is singular to them. The first prisoner to face the guillotine, the first to commit a robbery using a landmine, the first case in which the murder victim’s actual body had a starring role in reconstructing the crime for the jury trying his killer and so on.

So, if you’re curious as to who was really America’s first Public Enemy Number One, ever wondered who was first to take a seat in the electric chair or perhaps you’ve never heard of the art forger brave enough to bilk Hermann Goering out of sixty million dollars (at today’s prices) feel free to pick up a copy and please do leave a review.

You can do that here: